Mantra

Preparations for Practice

Get yourself a mantra - Once a mantra is chosen, it should NEVER be changed, however much you may like to. Often people change their mantra because it is too common - they wish to get something unique as a kind of a rare elixir. Be warned that this is a mistake and will result in complications at higher levels in your spiritual journey. So be careful in selecting a mantra. Go find yourself a teacher and if you can't, mentally recite a selection of mantras, each for some stretch of time and see which 'feels' right for you - which one creates the right vibrations and then stick with it. Have a symbol to focus upon - A symbol could be mental - the sun, a star, a candle flame, a crescent, a cross, symbol of Om, a lotus flower, your personal deity etc. Or you could have a physical point of focus such as the nose tip or the pulsation in any particular part of the body etc. Place of practice - Have a designated area of your house - a room or a corner for your mantra practice. It is important that you use the same area for your regular practice. You will find that over time this area will be charged with the favorable energies of mantra and spur you onto spontaneous meditation. Posture - The posture for your mantra practice should be a seated one with spine erect. Siddhasana and Padmasana are especially suited for the purpose as they provide the maximum stability to the body preventing it from drooping or falling. These postures, when perfected, enable the practitioner to sit for long spells without tiring, something very essential in meditation practice. Siddhasana also exerts the right pressure on the mooladhara chakra (energy center), the seat of kundalini and is recommended as a meditation pose. Breath flow - Before proceeding with mantra meditation, it should be verified that the predominant flow of the breath is from the left nostril (as opposed to the right). Or then, the flow should be balanced between the nostrils. Mantra meditation is not advised with the right nostril more free flowing than the left. This is because the left nostril corresponds with the lunar (mental) forces and the right for the physical forces. It would be difficult to have successful meditation with the right flowing predominantly. If necessary, breath flow between nostrils can be altered using a Yoga Danda. Role of a Mala - Often, as you proceed in mantra repetition, you will find the mind drifting involuntarily from the physical point of focus - to a dreamy state or then swamped by thoughts. If you are practicing Mantra in coordination with the turning of mala beads, this drift is stopped whenever you reach the head bead (sumeru). The sumeru provides the disconnect and you are reminded to turn the Mala around for the next round of repetition. This brings back the awareness and prevents it from going out of hand for long periods of time. That is the first point. The second point is that the Mala provides the "physical" anchor which is so necessary as you proceed to higher levels of the practice. At the higher levels, as you are disconnected from the external world, it may be quite an experience - sometimes even terrifying. The mala serves as your connection with this world to bring you back. This coupled with your symbol as the mental anchor, makes for a successful journey.

The Practice Once you are equipped and prepared as outlined above, be seated in the posture advised. Start turning the beads in synchronization with the mantra, with the mantra being repeated with every bead turned. To know more on how to turn the beads, read the "How to Use" section.

Rhythmic Repetition of the Mantra - the mantra should be repeated with a certain rhythm of your choice. The rhythm could be synchronized with the breath or with the pulsation in any part of the body or in any way you wish. The mantra should be repeated with every bead turned. Method of Recitation - As mentioned earlier, the mantra may be repeated audibly, as a whisper or then silently. This depends upon your mental state. If the mind is disturbed or you are drowsy, it is best to repeat the mantra audibly and then progress towards whispering and then to the silent thought of mantra. Beginners may also proceed from audible repetition to the more powerful silent repetition. Speed of Recitation - Repeat the mantra at a speed that feels right. The slower the recitation, the greater is the frequency and the power behind the mantra. Conversely, a faster repetition implies a lower frequency and reduced power behind the mantra. However, you may have to alter speeds depending upon the state of your mind. A dissipated and drowsy mind may require a faster repetition of the mantra - a slower repetition may put you off to sleep! Eyeball movement - For successful mantra meditation practice, it is important that the eyeball movement is absent. Eyeball movement is always there (even when we are asleep in the form of REM), but for this practice it is essential that the movement is stalled for desirable results. This movement is gradually eliminated by constant focus on your symbol at an imagined place on the eyebrow centre. Also, it often helps to imagine the vibrations of the mantra converging at the eyebrow center.

Mind focus - be aware of the Mantra at all times. The mind will waver; you will find it drifting to other thoughts. As you realize this, gently bring back your awareness to the Mantra. Don't feel frustrated by the oscillating mind - this is normal, and is part of the process itself! Important: Don't make the mistake of correlating the mantra sound with its written form. As mentioned earlier, this could be limiting its potential greatly. Practice in this manner for as many rounds of the mala as you feel the need or have the time for. You must start the practice at the head bead (sumeru) and also end it at the sumeru.

Regularity of Practice - It is essential that Mantra meditation is practiced everyday without a break. It may be just 5 minutes but regularity is a must. It is preferable to do it at a designated time - in the morning or then in the night, before going to bed at least an hour after meals.

Over time, you will find the effect of the mantra on the subconscious through its unique calming influence at any time of the day and in any situation. You are then truly on your journey to spiritual growth. www.newyogabooks.com Courtesy: http://www.healthandyoga.com

Welcome to New Yoga Books!

At New Yoga Books we feel that Yoga is suitable for everyone, of any age or physical condition. Because of the nonstrenuous nature of the approach to Yoga as exercise, even people with physical issues can find it beneficial to practice yoga. There are a vast multitude of different schools of Yoga. Here is an abridged list of the most well known schools of Yoga thought:

Hatha Yoga: It is physical movements and postures combined with breathing techniques. This style is the most popular method of practicing yoga in the West.

Raja Yoga: This school incorporates exercise and breathing practice with meditation, thought to produce a well-rounded individual.

Jnana Yoga: Also known as the path of wisdom and is considered to be the most difficult method.

Bhakti Yoga: The practice of concentration upon the concept of God.

Karma Yoga: All the movements is done with the mind centered on one's personal concept of God.

Tantra Yoga: A way of showing the unseen consciousness in form through specific diagrams, and movements.

Kashmir Shaivism: It is based in emotion rather than intellect. The practice of this yoga philosophy states that everything in the universe has both male and female qualities.

Yoga is not a religion. It has no fixed set of beliefs. At the heart of yoga’s philosophy is that everything comes from within the SELF. Yoga is a system of techniques that can be used for: managing stress, learning to relax, and increasing limberness all the way to becoming more self-aware and acquiring the deepest knowledge of one’s own self. Regular daily practice of all parts of yoga produce a clear, bright mind and a strong, capable body.

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